Catholic Social Teaching

“Cities for Life” is a campaign led by the Community of Sant’Egidio that supports the abolition of the death penalty all over the world and promotes the culture of life. Every November 30th, the "Cities for Life – Against the Death Penalty Day" commemorates the first abolition of the capital punishment, which took place in 1786 in the Grand Duchy of Tuscany. Since 2002, 2,371 cities have joined the campaign. 

Please join fellow Austinites in support of abolishing the death penalty on Sunday evening, November 30, at 6 p.m. We will gather at the Austin City Hall Plaza, West Cesar Chavez, between Guadalupe and Lavaca. There will be a short service remembering those who have been executed by the State of Texas this past year and those who have died by violence. This event is co-sponsored by Pax Christi Austin and other organizations. 

The Seven Themes of Catholic Social Teaching highlight several of the key themes that are at the heart of our Catholic social tradition. The information below is from the United States Conference of Catholic Bishops (USCCB). Click on each of the themes of Catholic Social Teaching for more information from the USCCB website. You can also view videos about Catholic Social Teaching on the Catholic Relief Services website (click here). If you would like more information or to get involved with Catholic Social Teaching at St. Catherine's, please complete the form at the bottom of this web page.

The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. This belief is the foundation of all the principles of our social teaching.

The person is not only sacred but also social. How we organize our society -- in economics and politics, in law and policy -- directly affects human dignity and the capacity of individuals to grow in community. Marriage and the family are the central social institutions that must be supported and strengthened, not undermined. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.

The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities--to one another, to our families, and to the larger society.

A basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first.

The economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected--the right to productive work, to decent and fair wages, to the organization and joining of unions, to private property, and to economic initiative.

We are one human family whatever our national, racial, ethnic, economic, and ideological differences. We are our brothers’ and sisters’ keepers, wherever they may be. 

We show our respect for the Creator by our stewardship of creation. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith. We are called to protect people and the planet, living our faith in relationship with all of God’s creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored.

The Texas Conference of Catholic Bishops has released a statement calling for the abolition of the death penalty, denouncing its effects not only on victims and others immediately affected, but also on society.

 

“Capital punishment vitiates our hearts’ capacity for mercy and love,” the bishops write, noting that “the death penalty not only does not correspond to the common good, it actually does great harm to it.” In their statement, the bishops cite several ways that harm is inflicted: 1) Capital punishment is used disproportionately on the poor, minorities, and people with 

mental disabilities; 2) Costs for capital punishment cases are three times that of a prisoner with life imprisonment; 3) The finality of death does not allow for rehabilitation or for consolation for victims’ families and 4) Studies have shown that innocent people have been executed by the state and that crime rates are not affected by a state’s use of the death penalty. Click here to read more.